WHY PILGRIMAGE? “To go on pilgrimage really means to step out of ourselves in order to encounter God…where His grace has shone with particular splendor…”
– Pope Emeritus Benedict XVI
In Search of the Hidden One and the Need to Understand…
The desire to travel to the very streets and houses and churches where the saints have stood, to see the visible miracles of our Faith where they first occurred, is not just a product of idle curiosity. It is a desire to honor, to pay homage to, those vessels of grace, both human and inanimate, that God in His wisdom and generosity has given to His people, and to be brought into living contact with them. That’s why the centerpiece of a pilgrimage is often a place that is associated intimately with particular holy men and women, their lives, the toil of their hands, their joys and sorrows.
We need a time and a place of respite, of peace and of “filling the emptiness”
“The purpose of a pilgrimage is about setting aside a long period of time in which the only focus is to be the matters of the soul.”
— L.M. Browning
The pilgrim’s motives, in fact, have always been manifold: to pay homage, yes, but also to fulfill a vow or obligation, to do penance, to be rejuvenated spiritually, or to feel the release of spiritual catharsis. Modern life is busier, more distracting, more stressful and less spiritually enriching than, one suspects, any other period in human history. Something terribly vital is missing in all this — we all know it, and we all feel it — and it is the ritual act of pilgrimage that aims to fill that emptiness with God’s presence, made tangible in the holy places and special people we meet along the way. We yearn to retreat from the world, to refresh, renew and recenter ourselves in Christ, who is our spiritual nourishment. This desire calls us to act, to leave the comfort of our homes to embark on a mission of renewal to deepen our faith, which brings life and joy.
The journey of life is, itself, a pilgrimage. We are called to be in the world, yet not of the world as we progress ever to our true home, which is heaven, and to our ultimate destiny, which is union with God.
Bringing about a “metanoia” — a change within
“Faith is not the clinging to a shrine but an endless pilgrimage of the heart.”
― Abraham Joshua Heschel
A pilgrimage, finally, is not only inspirational, but transformative. It is a physical journey to sacred places that brings with it a spiritual enlightenment: we come to know God better through our travels and discussions and meditations, and bring back with us into our daily lives a brighter flame of love for Him and for our fellow children of this loving Father. Our hope is that the pilgrimage experience will bring about a “metanoia” — the Greek word for a “change of heart,” a stirring of the spirit created by the rich experiences of our journey. And then, we hope, we may bring this greater understanding and this new spirit back with us, into our own life’s journey.
This need to understand is a reason for setting out on… a pilgrimage.
A pilgrimage, or a pilgrimage-retreat, can become the source of deeper understanding and deeper insight into the Faith, and into everything that threatens or weakens or replaces the Faith.
Each man desires to know his true nature and identity, who he is, what sort of being he is. And each man desires to understand the meaning of his life, and to know his final end, his final destiny.
Many of our former pilgrims say they come to a clearer understanding of these things while journeying with us on pilgrimage.
During our pilgrimage, which is always a search for the face of Christ, for Christ himself, we reflect continually on the meaning of our lives, and of what it means to be a pilgrim in this world.
All of these and more are the reasons that pilgrimage has been a part of Christian life since the beginning of the Church. But we believe that pilgrims are drawn to these journeys that are both physical and spiritual for three main reasons.